Money and Social Sciences ....

The most important things in the world are soccer and love (including the different kinds of love). The first thing can be useful to eat and to survive, the second generally NO. After explaining these important subjects of my worldview and personality I will begin to speak about money and Anthropology.

The Social Science of Anthropology and the money are important things, but in very different ways.

Anthropology is useful to transcend as a subject that can to propose a change through an historical, political and scientific moral PROYECT.
On the other hand, money is important because it’s the expression (an object) of “absolute value” (in a Marxist-Leninist perspective) that becomes a subject with “own life”. Money is a hegemonic and powerful fetish, a “universal prostitute” for which everything and everybody is penetrable and useful because of its value of change.

I think that soccer is life, so Anthropology is the method by which we can join soccer to life, in order to promote a des-alienation in the population and to promote the “historicity” of the social groups interested in the social and political promotion of soccer. Consequently I must say that for me money has a dichotomizing and complex problem. On the one hand, I need money to eat, to go to the stadium, and to many other things, as to study Social Anthropology at the Universidad de Chile. On the other hand, I wish to help people, and their principal problem it’s a consequence of MONEY and social inequality (that also it is consequence of salary).

In general terms, I choose to study Social Anthropology because I want to use Social Sciences to facilitate the approach of people and soccer in a positive and integrative way. This sport is very special, because in it people can share (all the different social classes) a good moment that it would allow the development of nonviolent and healthy organized movements. So I consider soccer as an important social practice because it does not need much money, reason by why it approaches people and gives opportunities to realize powerful social projects. An example of this is when Clotario Best reunited to workers in soccer matches for later discussing social projects harmonically.